Well, seeing as I’ve been re-examining past views recently, I thought I’d go through my archives and read up on the naive simplistic opinions I had lo those many… months ago. I came across a post where I discuss atheists who get offended by people who say “God Bless You” and want to remove “under God” from the pledge of allegiance.

The atheist who refuses “God bless you” or tries to remove “under God” from the pledge of allegiance is just being an asshole who thinks his personal beliefs should be enforced on the rest of the world. I do understand that the pledge was modified early in the 20^th century to include the God statement and it has no place in a pledge to a nation which claims to have a separation of church and state, but the net effect it has on you is nil. No child, sitting in class as they recite the pledge, is seriously examining it to make sure they follow it religiously: they’re droning on by rote.

Once again, I’m not completely disgusted or surprised by what I once said (I save that sort of self-disgust for opinions I held four to five years ago) but it’s not really right, either. Obviously, the pledge shouldn’t contain religious symbols. It is a pledge for a secular nation! A nation which explicitly separates church and state. The insertion of “under God” was done to reinforce the evils of atheism during the Red Scare and the Cold War. It didn’t belong there in the first place and removing it is the right thing to do. It’s true that most children repeat the pledge blindly without really caring about its content, but that doesn’t mean the kids who do listen to the words have to be subjected to theism as a de facto mindset.

The impetus for this shift in opinion came when I underwent the iron ring ceremony for graduating from Engineering. It’s supposed to be a secret ceremony (mainly so we can act like we’re cool) so I won’t betray the trust of my fellow engineers, but it’s safe to say that some of the required oaths of that ceremony are fairly strongly tied not only to theistic belief but to Christian belief. As I read the oaths I noted the explicit religiosity but continued to read, silently swearing to uphold the core principles of engineering while ignoring the religiosity. But a fellow classmate — or so I was told later on while hammered at the after-party — refused to read the oath because it was too religious. Much later, most likely due to the alcohol, I realized that this was what I should have done as well. Most especially because I was swearing an oath with my peers and it should be something I remember and uphold diligently, but also because I had spent far too long being a “fair weather” atheist, keeping quiet about my beliefs because I didn’t want to evoke any controversy. Since then I’ve tried to be more open about my atheism which brings me to “God bless you.”

Ever since I’ve been at my current job, the co-worker to my immediate right has said “God bless you” when I sneeze (which is surprisingly frequent). Again, at first I would mumble something or pretend I didn’t hear it simply because I didn’t want to cause any trouble. But this act of evasion was just another way to hide my beliefs. Now, I still think it’s kind of a dick move to go out of your way to shoot someone down for saying “God bless you” but I no longer feign approval of it. And if you’re my co-worker who always very politely says “God bless you” I’m sorry if I seem like a dick because I don’t thank you for it; I’m just trying to be slightly less of a dick than if I were to “correct” you.

The talk about gay marriage recently has been important because gay rights are the next big barrier for civil equality. But even serious issues can be fun. GraphJam had an interesting analysis of the consequences of gay marriage earlier this week, and now a database engineer has chimed in with his views both on gay marriage and how to properly represent it in databases. It requires some basic knowledge of databases but even if you don’t even know what a database is, I think you’ll get the gist. He begins with some fairly simple concepts, which only support simple heterosexual marriage, and through 14 different revisions of the database schema — dealing with issues ranging from homosexuality, to transgendered people, to polygamy — develops a pretty out there format for storing a barely recognizable form of marriage. When introducing his final revision here’s what he has to say:

The legal ramifications of what I’m about to describe are unguessable. I have no idea what rights a civil union like the ones which would be possible below would have, nor do I have any idea what kind of transhuman universe would require so complex a system. This is the marriage database schema to take us up to the thirty-first century, people.

I’m all for it. Marriage as an emotional commitment is a fairly novel concept anyways, so changing it to be even more accepting is a good thing. And the more you think about the arbitrary limitations we’ve placed on marriage and other cultural ideals by virtue of nothing more that historical inertia, the more you’ll be willing to understand, accept, and support it.